unerased

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Dawne Moon explains how, at least for her, queerness erased bisexuality. She writes that "Bisexual as a term seemed to apolitical, too evasive, too namby-pamby, too binary; it sounded too much like a disavowal of gayness rather than an avowal of anything:"

For twenty-five years or so, I've identified as queer -- a queer person, a queer activist, a queer-theoretically informed sociologist.

During this time, I sat uncomfortably among those queers who for some reason seemed realer to me -- mostly gay men and lesbians, for whom queerness reflected their edginess and intellectual incisiveness. Looking back, as certain as I was that I was bisexual, I was afraid in some ways to be identified as bisexual.

She notes that "At a Christian conference [in Fall 2015], someone caused me to shift my whole paradigm:"

Eliel Cruz was leading a workshop on bisexuality at a conference of The Reformation Project. He spoke of bi-invisibility and bi-erasure, concepts developed by bisexuals in the 1990s, but that I had completely ignored, so busy was I making myself fit in. Reading up on it later, I learned from an article by legal scholar Kenji Yoshino that every sex survey that has ever been done has found at least as many bisexual men and women as gays and lesbians. Far from being a teensy and inconsequential minority, bisexuals actually make up half, or more, of the LGBT population. I actually WORKED on one of those studies as a graduate student, and I never knew this. Erasure and invisibility are apt terms.

Her comment that "queer politics is just beginning to open up to the vast ranges of human possibility" should give the entire community pause.

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This page contains a single entry by cognitivedissident published on October 16, 2016 10:07 PM.

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